The 220th General Assembly of the Presbyterian Church (U.S.A.) is written in the Book of Life. I was present in a far different way than I envisioned, as my husband’s sudden health problems and multiple surgeries meant resignation as a commissioner (he is recovering nicely—THANKS for your prayers!). However, since GA was in my hometown, I was able to attend some committee meetings and the events held by More Light Presbyterians. I also watched the assembly on its live internet streaming, particularly when it took up the recommendations of the Civil Union and Marriage Committee.
I am excited to share another guest post with you. This one comes from a dear friend, Wayne Peck, who is pastor of Community House Church. In this post, Wayne talks about the ministry of Sasan Tavassoli, who he met while visiting Peachtree Church in Atlanta. As Wayne told me the story of Sasan’s ministry of reconciliation between Christians and Muslims in Iran, I was amazed.
In my introductory video, I mentioned that even though my views have often not prevailed through the years, I have stayed in my church home, committed to one Lord, one faith, one baptism. During this Eastertide, I want to share with you more of my thoughts on this, particularly, what I see as the biblical basis for us all to work together to be One in Christ.
On what grounds do I stay to love and serve God in Christ in the PCUSA? I rest upon Paul’s appeal for unity in his letter to the Ephesians as a crucial pillar supporting my commitment to the Presbyterian Church.
Next week, the Fellowship of Presbyterians will once again gather – this time in Orlando, Florida. According to the Presbyterian Outlook, one big area of discussion will be two documents that were drafted since their last convening; one on theology and one on polity. I offer three thoughts to consider and invite further comments from all my theological friends.
In my 30 years as an advocate for God’s love for lesbian, gay, bisexual and transgender (LGBT) people, I’ve had countless conversations with those who think differently from me about God, Scripture and the place of LGBT faithful in the church. Today, I share with you the five questions I most commonly hear, as well as my answers to them.
We all have passages in Scripture that rise to the top for us and become a personal sacred canon within the communal sacred canon of the Bible. Parts of 1 John 3—a chapter in the first of three letters ascribed to the evangelist, John, and directed to Christian communities steeped in the perspective of the Gospel of John—have been in my personal canon since I was a teenager.
One of the cornerstones upon which my faith in Christ rests is a maxim of my tradition: “Reformed, Always Must Be Reformed.” I have spoken before on what it means to me. Recently, in a comment on a blog post, the question of this phrase’s meaning was posed and it prompted me to delve deeper into its meaning.
10/29 When I was a child in Sunday school, I was taught that “justice” was a quality of God’s kingdom manifest in acceptance and equality. As the years have passed I have become dismayed by how, both in the church and in our national discourse, this beautiful word has seemingly lost its meaning. Instead of ...